Classical Companion

Kirill Petrenko's two September Prom concerts and, a few months earlier at The Barbican, a Mahler Seventh, suggest a promising new chapter opening for the Berliner Philharmoniker – as we Brits must learn to call it, the German title now unerlässlich.

Iam very slow on the uptake. But now I know what's wrong: the quavers are too low on nicotine. They need a little bit more tar – they have to be a bit more venomous…' And: 'the side-drum has to edge its way in. It has to be very conspiratorial, a schizophrenic back and forth between sentimental and rumbustious'. Not the sort of rehearsal instructions orchestral players would be used to – but then, Carlos Kleiber was different.

It's a nice story, but discredited, that the young Hungarian musician, Jenő Blau, changed his surname because he'd sailed to New York in 1921 on the SS Normandie. Ormandy himself told his Philadelphia lead violinist Anshel Brusilow that his French grandmother had changed her name from Goldberg to Or-mont, while other sources say that Ormandy was his second forename anyway.

Surely one mark of genius is that even your failures turn out to be successes in the end? The Rite Of Spring's infamous reception at its premiere in Paris in 1913 would have sunk the confidence of a lesser composer. Many of those around him were distraught, while the impresario Serge Diaghilev stoked the flames of scandal. At the centre of it all, Stravinsky kept his head.

For the violinist Itzhak Perlman, and others of his generation, the subject of this month's Classical Companion was a deity – 'I can't believe it. I'm talking to God – to Heifetz' he said of first meeting him when he was 14. But as Jascha Heifetz died in 1987, perhaps he's just a name on a CD cover to today's aspiring young violinists.

In telling the life of Christ, the four Gospels of the New Testament all build towards his betrayal, his trial, his death on the cross and resurrection. The first three events are known together as Christ's Passion, from the Latin passio: I suffer. Church composers had treated the text with varying degrees of freedom and complexity – the season of Lent being a time for quietude and restraint in every respect of life including liturgical worship – for centuries before Bach made his first setting of the Passion, during the early months of 1724.